Monday, September 2, 2019
Pauls Case by Willa Cather - Socratesââ¬â¢ Perspective of the Courageous
Paul's Case by Willa Cather - Socratesââ¬â¢ Perspective of the Courageous Paul In "Paul's Case" by Willa Cather, Paul becomes aware of the fact that his life is not exactly what could be called "liveable." His physical home leaves something to be desired, his teachers clearly dislike him, and his father is not the "model" father. Paul feels that these things are unjust and detrimental to his life. Due to the unjust things in his life, he decides to rid himself of them by running away. Later on when he decides to kill himself, he showcases his possession of the cardinal virtues. Paul's decision to kill himself is just, and therefore moderate, wise, and courageous. Paul is just in killing himself because he possesses moderation. Socrates says moderation is agreement between the classes of society (432b). For an individual, moderation is agreement between the parts of the soul. Paul has moderation due to the fact that he does kill himself. The parts of the soul were apparently in agreement. Evidence that his soul was in agreement is that he would not have killed himself if it were divided. The parts of his soul had to come to the same conclusion. For Paul that conclusion was suicide; the reasoning part decided that the only way to escape his dreadful life at home was to kill himself, the spirited part actually caused Paul to jump in front of the train, and the appetitive part caused Paul to want to jump in front of the train. To explain what all of this means, Gary Colwell presents this argument, "Harmony in the soul, that is, in the individual, results from reason controlling and guiding the individual's life, with the passions and appe tites serving in subordinate positions below" (400). Ac... ...introduced to his previous unjust life. To preserve Paul's "inner harmony" (443e), he has to kill himself. Suicide was the only thing left o make Paul happy. Gregory Vlastos, in his review of Terence Irwin's article, "Plato's Moral Theory," argues that "when we have been brought to see what our soul would be like if it were Platonically just (intellect, emotion, and appetite rationally harmonized in friendly, nonrepressive, order) . . . we shall have gained a new vision of happiness, which only that kind of soul . . . could realize" (127). Paul is happy because he escapes the pressures of life. Paul's decision to kill himself takes into account all of the cardinal virtues and is therefore just. Works Cited: Cather, Willa. "Paul's Case." Perrine's Literature: Structure, Sound, and Sense. Ed. Thomas R. Arp and Greg Johnson. New York: Heinle and Heinle, 2002.
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